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NC Coalition for Alternatives to the Death Penalty

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Mockery of Justice: Jury deciding fate of Ahmaud Arbery’s killers highlights a nation’s failure to prevent racist jury strikes

November 17, 2021

Dorian Hamilton was struck from a jury in a Raleigh capital murder case. Photo from The Intercept.

The law promises a “race-neutral” process for choosing juries. Yet, last week, the nation watched as a jury of eleven whites and just one Black person was seated to hear the case of the three white men accused of hunting down and killing Ahmaud Arbery, a Black man who was jogging through a residential neighborhood.

This skewed jury came from a pool that was one quarter Black. But, one by one, almost every person of color was struck. How does this happen? 

This week’s excellent story in The Intercept, about North Carolina’s ongoing scourge of racism in jury selection, provides an answer. Black citizens who report for jury duty, particularly in high profile cases, are subjected to a barrage of questions, as prosecutors hunt for any seemingly “race-neutral” reason to strike them. 

They once had a negative encounter with police? Strike. They’ve had a family member in prison? Strike. They believe the criminal punishment system is racially discriminatory? Strike.

A rational person might think that having first-hand experience with the ways that racism infects courts and policing would make someone a fairer, more careful juror. These kinds of perspectives could bring needed balance to juries. But the law considers these legitimate, “race-neutral” reasons to exclude people. And (surprise!) almost all the people excluded for their negative law enforcement experiences are Black.

But not every Black juror offers such a simple reason. So prosecutors (and occasionally, as in the Arbery case, defense attorneys) dig deeper for “race-neutral” reasons to strike Black jurors. The reasons often defy logic or carry echoes of racist stereotypes.

The juror rented rather than owned a home, and therefore had a lesser stake in the community. The juror wasn’t registered to vote. The juror wasn’t well dressed. The juror was too young and attractive. The juror attended a historically Black college. The juror was “monosyllabic” when answering yes or no questions. The juror didn’t make eye contact with the prosecutor or had an “air of defiance.”

North Carolina courts have accepted these reasons for strikes of Black jurors as “race neutral,” including in death penalty cases. In one capital case, a prosecutor admitted that he struck two jurors because they were “both Black females.” (It’s also illegal to strike a juror because of gender.) However, the North Carolina courts allowed the strikes because the prosecutor offered a second reason that was not explicitly racist.

The enforcement of the Supreme Court’s decision in Batson v. Kentucky, barring race discrimination in jury selection has become a charade. This is especially true in North Carolina where prosecutors have shared tips on how to strike Black jurors and get away with it. North Carolina is also the only state in the South where the courts have never once overturned a conviction because of discrimination against a juror of color.

The N.C. Supreme Court is currently considering a handful of cases that could finally change this deplorable record, including the case where the two Black women were struck. These cases provide some small measure of hope, but for the most part, they are too little, too late. In each case, the court is considering whether a jury strike is racist years or decades after it happened. Even if the court finds in their favor, the defendants will have spent huge swaths of their lives in prison, and people of color will have been denied their right to participate as citizens in a democracy.

This large-scale failure to ensure diverse juries is one of the major reasons why North Carolina passed the Racial Justice Act. The legislature repealed the law in 2013, but we are still fighting for the right of every person on death row to have their case freshly examined for racism.

Jury discrimination of all kinds must stop, but it’s especially pernicious in cases where a jury decides life and death. No defendant, Black or white, should be put to death by a jury where the voices of people of color were excluded.  To achieve true justice, juries need the perspectives of all citizens.

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On this Juneteenth we invite you to learn about an On this Juneteenth we invite you to learn about and advocate for #EndTheException, a campaign of @worthrises, to pass the Abolition Amendment. 

People who are incarcerated and detained across our country are disproportioately Black and Brown and forced to work for pennies an hour to no pay at all under the threat of additional punitive measures, such as the loss of family visits and solitary confinement.
Ten years ago today, nine Black worshippers were m Ten years ago today, nine Black worshippers were murdered during a Bible study at Emanuel AME Church in Charleston, South Carolina. Ten years. A measure of time that cannot touch the grief or honor the grace of those left behind.

We remember the names of those whose lives were taken: Cynthia Graham Hurd, Susie Jackson, Ethel Lee Lance, Rev. DePayne Middleton-Doctor, Rev. Clementa Pickney, Tywanza Sanders, Rev. Daniel Simmons, Rev. Sharonda Coleman-Singleton, and Myra Thompson.

Among those grieving is our friend and fierce partner in this work, Rev. Sharon Risher, who lost family and friends on that day. In the decade since, Rev. Risher has spoken the unspeakable aloud on stages, in sanctuaries, and on pages inked with her truth. Her book, For Such a Time as This: Hope and Forgiveness after the Charleston Massacre, does not simplify the complexity of grief or forgiveness. Instead, she invites us to hold them both, trembling, in our hands.

Last year, Rev. Risher joined us in North Carolina and offered a living example of how to walk through fire and still find language for love. She continues to teach us what it means to mourn collectively, to resist hate, to believe that justice without compassion is incomplete. Rev. Risher is a powerful advocate for gun violence prevention and abolishing the death penalty.

This piece from USA Today traces what ten years have – and haven’t – changed (link also in bio): https://www.usatoday.com/story/news/politics/2025/06/16/charleston-black-church-emanuel-massacre-anniversary/84186073007/?fbclid

Today we honor the lives lost, the families forever changed, and the communities that carry their memory. And we give thanks for people like Rev. Risher, who show us again and again that remembrance is a sacred act and love is a kind of protest too.

(Photos of Rev. Risher speaking at last year’s NCCADP commemoration of 18 years since North Carolina’s last execution.)
🏳️‍🌈 This Pride Month (and always), we'r 🏳️‍🌈 This Pride Month (and always), we're telling it like it is: the death penalty targets LGBTQ+ people.

In courtrooms, LGBTQ+ identity can be twisted into a weapon and used against defendants. In prisons, gender identity is ignored and essential care denied.

Swipe through to learn more and read our full blog post to see how these issues show up in North Carolina and why there is no justice in a system that punishes people for who they are. Then join us in building a future rooted in dignity, humanity, equity, and life.

📖 Link in bio to read.

#PrideMonth #LGBTQJustice #EndTheDeathPenalty #NCCADP #TransRights #JusticeForAll #NoMoreDeathRow #AbolitionNow
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