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NC Coalition for Alternatives to the Death Penalty

Committed to ending the death penalty and creating a new vision of justice

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The NC Racial Justice Act

Why it matters in our fight to end the death penalty

Tilmon Golphin, held by his uncle, Mr Willie McCray

The Racial Justice Act was only the second law of its kind in the nation, and it was the first to address race discrimination in jury selection. The RJA established that no person in North Carolina could be capitally prosecuted or executed if racial bias was a significant factor in the case. The law was sorely needed in the wake of several exonerations of African-Americans wrongfully convicted and even sentenced to death by all-white or nearly all-white juries.

Sen. Floyd Mckissick

From its very beginnings, the death penalty has been a racist institution. But until the passage of the NC Racial Justice Act in 2009, there was virtually no way to address the issue of racism in the courts. Black people were frequently sentenced to death by all-white juries, and the courts turned a blind eye. See the full Racial Justice Act timeline.

North Carolina’s Racial Justice Act was the first law in the country that allowed people facing execution to bring forward comprehensive evidence of the ways that racism infected their trials and sentences. It allowed people on death row to uncover clear and compelling evidence that jurors of color were systematically excluded from their trials, as well as evidence that people convicted of murdering white victims were more likely to be sentenced to death.

People who prove discrimination in their cases can be resentenced to life without parole. So far, three men and one woman have won under the RJA and been permanently removed from North Carolina’s death row. 

More than 130 people remain on death row, and most of them have made claims under the RJA that have yet to be heard. In 2013, the North Carolina legislature tried to ensure that none of them ever would be. They repealed the Racial Justice Act and attempted to invalidate all existing claims.

But in a historic 2020 decision, the NC Supreme Court said that all cases filed while the Racial Justice Act was still law had a right to be heard in court. The decision ushered in a new wave of litigation under the act, allowing key evidence of racism in death penalty trials to finally come to light.

State courts are now preparing to hear the case of death row prisoner Hasson Bacote of Johnston County. He will present evidence that race infected not just his trial, but those across North Carolina. If the courts find evidence of systemic discrimination, the Racial Justice Act could prompt a broad reckoning with the role of race in the North Carolina death penalty. The courts must answer this key question: Will North Carolina confront overwhelming evidence of racial bias in the death penalty and protect the Constitutional rights of jurors and defendants?

We believe that no one should be executed, and especially not if racism played any role in their death sentence.

Shirley Burns hugs a family friend, when Judge Weeks ruled that her son should be removed from death row and serve a life sentence.
Shirley Burns, right, hugs a family friend after Superior Court Judge Greg Weeks ruled in 2012 that the trial of her son, Marcus Robinson, was so tainted by the racially influenced decisions of prosecutors that he should be removed from death row and serve a life sentence. Photo by Andrew Craft, AP

The Evidence

The RJA study, conducted by researchers at Michigan State University, analyzed NC capital cases from 1990-2010. It found that prosecutors removed qualified Black jurors from capital juries more than twice as often as white jurors. The researchers controlled for factors, and the disparity was attributable only to race. It also found that people charged with murder were twice as likely to receive the death penalty if their victims were white.

In addition, people on death row found direct evidence of discrimination such as prosecutors’ notes about potential jurors’ races. Notes about Black jurors who were removed included descriptions such as “blk wino” and “thug.” They also found documents from a training session, in which NC district attorneys were taught to strike Black jurors for preposterous reasons such as their hairstyles, clothing, or body language. 

“It hurt my heart,” she said, “to hear that evidence of racism . . . . I don’t understand why African Americans can’t serve on juries just like white people.” Tawana Choate, RJA client Quintel Augustine’s mother, sat in the courtroom as the prosecutor struck one black juror after the other. Ten years later in an RJA hearing, Ms. Choate returned to the courtroom to learn about the patterns of discrimination in her son’s case and in others across North Carolina.

The History

Black people have been denied the right to serve on juries throughout American history. Many Black men in America, in spite of their innocence, have been convicted and sentenced to death in trials with white prosecutors, white judges, and all-white juries. While citizens of color were once kept off juries by openly racist laws and policies, the discrimination is now more difficult to detect. Today, prosecutors use peremptory strikes to remove Black jurors, and are often not required to provide any explanation for why they struck those jurors. 

Why It Matters

The right to a jury of one’s peers is a fundamental Constitutional right. For most Americans, serving on a jury is, along with voting, the most direct way to participate in democracy. Studies also show that diverse juries deliberate more thoroughly and are less likely to convict innocent people.

See the full Racial Justice Act timeline.

Watch the ACLU’s video, including interviews with Black citizens who were denied the right to serve on juries.  

Learn more about the origins of the NC death penalty by exploring the Center for Death Penalty Litigation’s comprehensive project Racist Roots. 

Last Updated: February 23, 2022

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Contact

NCCADP Alternate Logo
NCCADP
3326 Durham-Chapel Hill Blvd.
Building D, Suite 201
Durham, NC 27707
noel@nccadp.org
919-404-7409

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Merry Christmas from NCCADP to you! May you find p Merry Christmas from NCCADP to you! May you find peace, rest, and joy in the quiet (and the noisy) moments this holiday season.
Every fall, our community comes together to make N Every fall, our community comes together to make NCCADP’s Holiday Package Project possible. 

For people on death row in North Carolina, care packages are incredibly rare, and because of outdated prison policies, they must be purchased through a prison-contracted vendor. These packages don’t include treats or extras. They contain basic necessities like hygiene items that many people otherwise go without.

Still, they mean the world.

For some, this is the only contact they’ll receive from the outside all year – a reminder that they haven’t been forgotten. This letter is one small glimpse of the impact this community makes possible.

As we move through our end-of-year fundraising campaign, any support you’re able to offer helps ensure this project – and all our work toward a more just future – can continue.

If you're able, you can give online at nccadp.org/donate, use the link in our bio, or send a check to our mailbox at 3326 Durham-Chapel Hill Blvd, Building D, Suite 201, Durham, NC 27707.

Thank you for showing up, year after year. We’re so grateful.

#NCCADP #NoMoreDeathRow #EndTheDeathPenalty
You're invited! To spread a little holiday cheer t You're invited! To spread a little holiday cheer to folks on the inside, carolers have gathered outside Central Prison each and every Christmas morning since 1997. They wave banners and sing as loudly as they can to bring merriness to people who are incarcerated and the prison staff. It may have been a silent night, but it's a loud and joyful morning! 

For folks on North Carolina's death row, the holidays are a notoriously difficult time of year. During this season, the prison operates with a skeleton crew, which means incarcerated people spend more time in their cells and less time with the family they've built behind bars. It's a lonely time of year, compounded by the heartbreak of their separation from loved ones on the outside. 

You're invited to join this joyful holiday caroling tradition! 

Where: Under the train trestle outside Central Prison
When: Thursday, December 25 at 10 AM

No need to RSVP! Just bring your singing voice and bundle up if it's cold! Learn more at this link in our bio (thanks to our coalition partner, Catholics for Abolition in NC).

Photo credit: Raleigh News & Observer
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