Subscribe to Our Newsletter

This field is for validation purposes and should be left unchanged.
Name(Required)
Email(Required)
Address(Required)
Check all that apply:

  • Skip to main content
  • Skip to footer

NC Coalition for Alternatives to the Death Penalty

Committed to ending the death penalty and creating a new vision of justice

  • Who We Are
    • Mission & History
    • Our Values
    • People Most Proximate
    • Coalition Members
    • Staff, Board, & Advisory Council
    • Our Funders
  • What We Do
  • Why End the Death Penalty?
    • Column 1
      • Racism
      • Innocence
      • Intellectual Disability & Mental Illness
    • Column 2
      • Public Safety
      • High Cost of Death
      • Waning Support
    • Column 3
      • Lethal Injection
      • Antiquated Sentences
      • Unfair Trials
  • Events
  • The Pledge
  • Blog
  • Commutations Campaign
  • Get Involved
  • Donate

Search NC Coalition for Alternatives to the Death Penalty

Keith Tharpe is not an anomaly. Lots of death row inmates have been called at “n___r” at their trials.

October 4, 2017

Keith Tharpe death penalty Georgia
Keith Tharpe with his grandchild

Last week, the Supreme Court halted the execution of Keith Tharpe in Georgia because of a juror’s admission that he voted for death because he believed Tharpe was a “n—-r.”

“After studying the Bible,” the juror said, “I have wondered if black people even have souls.” Prosecutors later made the ludicrous claim that, when the juror said “n—-r,” he didn’t mean it in a racist way.

This kind of racism in a life-or-death trial flies in the face of our country’s most basic beliefs about justice. It might be tempting to believe this case was just an anomaly. But Keith Tharpe is far from the only defendant to be sentenced to death by a deeply racist juror.

Just look at these North Carolina cases:

Kenneth Rouse was sent to N.C. death row 1992, the same year Tharpe received his sentence in Georgia. After the trial, one of Rouse’s jurors told defense investigators that “bigotry” played an important role in his decision. The juror also used the n-word and said that “black men rape white women so they can brag about it to their friends.” He said he believed that “blacks do not care about living as much as whites do.” Rouse remains on death row.

At Robert Bacon’s trial in 1987, jurors made racist jokes and held it against Bacon that he was dating a white woman. He eventually won clemency from the governor.

Like many death row inmates, Rouse and Bacon were sentenced by all-white juries. Often, prosecutors make explicitly racial appeals to white juries. Both of these men remain on death row:

During his trial in front of an all-white jury, Guy LeGrande was called a “n—-r” by three separate witnesses. The Stanly County prosecutor, known for wearing a noose-shaped lapel pin, invoked the image of evidence that would come together “twisted and bound into a rope.”

A prosecutor at Rayford Burke‘s trial referred to him as a “big black bull” during closing arguments in front of the all-white jury.

Diverse juries are key to driving racism out of capital sentencing. Studies show that they deliberate more thoroughly and make fewer mistakes. Juries with people of color are also less likely to be swayed by prosecutors who use racial stereotypes to push for death sentences.

Yet, the practice of excluding people of color from juries remains rampant in N.C. capital trials.

Prosecutors are more than twice as likely to strike qualified African Americans as they are to strike whites. More than 60 of N.C.’s 145 death row inmates were sentenced by juries with no more than one person of color. More than 25 of them had all-white juries.

The legislature repealed the Racial Justice Act, which was enacted to remedy jury discrimination, and the courts have refused to hear more than 100 claims of such discrimination brought by N.C. death row inmates.

Georgia is not an exception. In North Carolina and across the country, we are a long way from fulfilling our promise of color-blind justice, even in life-and-death trials.

Filed Under: Latest News, Racial Bias, Racial Justice Act

Footer

Contact

NCCADP Alternate Logo
NCCADP
3326 Durham-Chapel Hill Blvd.
Building D, Suite 201
Durham, NC 27707
noel@nccadp.org
919-404-7409

Follow Us on Instagram

“Me personally, I live death row every day,” Ed Ch “Me personally, I live death row every day,” Ed Chapman shared during our Racist Roots screening at Duke University.

Ed spoke about being wrongfully convicted and losing 14 years of his life to death row after his innocence was deliberately buried by law enforcement in Catawba County.

We're grateful to Duke Partnership for Service (@@duke.dps), Duke Human Rights Center at the Franklin Humanities Institute (@dukehumanrightscenter), and Duke students Rohan, Lameese, and Grace for helping to make this evening possible. Thanks to all who showed up to learn alongside us.

Racist Roots is a project of The Center for Death Penalty Litigation (@centerfordeathpenaltylit).

#NoMoreDeathRow #EndTheDeathPenalty #Duke #NCCADP #RacistRoots
A bad defense can cost a life. Ed Chapman knows th A bad defense can cost a life. Ed Chapman knows that firsthand.

Wrongfully convicted, he survived nearly 14 years on death row before his exoneration in 2008. His original attorneys often showed up smelling of alcohol. They ignored key evidence and lines of inquiry. When Ed tried to have them dismissed from his case, they attempted to keep him from finding new representation.

When a UNC Law student asked how public defenders can best represent their clients, Ed shared this wisdom.

#EndTheDeathPenalty #NoMoreDeathRow #NCCADP #EdChapman #NCDeathPenalty #WrongfulConviction
Happy Easter from NCCADP to you and your loved one Happy Easter from NCCADP to you and your loved ones! 

In the Christian faith, Easter honors the resurrection of Jesus Christ after his execution by the state. Today, we reflect on liberation from bondage and triumph over death, which is core to the work of ending the death penalty.

If you're looking for a beautiful and thought-provoking read today, consider this piece from 2025 in the Baptist News Global: https://baptistnews.com/article/abolishing-the-death-penalty-in-the-spirit-of-easter-and-passover/
Follow on Instagram

Stay Connected

  • Facebook
  • Instagram
  • Twitter

Copyright © 2026 · NC Coalition for Alternatives to the Death Penalty · All Rights Reserved · Website by Tomatillo Design