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NC Coalition for Alternatives to the Death Penalty

Committed to ending the death penalty and creating a new vision of justice

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Keith Tharpe is not an anomaly. Lots of death row inmates have been called at “n___r” at their trials.

October 4, 2017

Keith Tharpe death penalty Georgia
Keith Tharpe with his grandchild

Last week, the Supreme Court halted the execution of Keith Tharpe in Georgia because of a juror’s admission that he voted for death because he believed Tharpe was a “n—-r.”

“After studying the Bible,” the juror said, “I have wondered if black people even have souls.” Prosecutors later made the ludicrous claim that, when the juror said “n—-r,” he didn’t mean it in a racist way.

This kind of racism in a life-or-death trial flies in the face of our country’s most basic beliefs about justice. It might be tempting to believe this case was just an anomaly. But Keith Tharpe is far from the only defendant to be sentenced to death by a deeply racist juror.

Just look at these North Carolina cases:

Kenneth Rouse was sent to N.C. death row 1992, the same year Tharpe received his sentence in Georgia. After the trial, one of Rouse’s jurors told defense investigators that “bigotry” played an important role in his decision. The juror also used the n-word and said that “black men rape white women so they can brag about it to their friends.” He said he believed that “blacks do not care about living as much as whites do.” Rouse remains on death row.

At Robert Bacon’s trial in 1987, jurors made racist jokes and held it against Bacon that he was dating a white woman. He eventually won clemency from the governor.

Like many death row inmates, Rouse and Bacon were sentenced by all-white juries. Often, prosecutors make explicitly racial appeals to white juries. Both of these men remain on death row:

During his trial in front of an all-white jury, Guy LeGrande was called a “n—-r” by three separate witnesses. The Stanly County prosecutor, known for wearing a noose-shaped lapel pin, invoked the image of evidence that would come together “twisted and bound into a rope.”

A prosecutor at Rayford Burke‘s trial referred to him as a “big black bull” during closing arguments in front of the all-white jury.

Diverse juries are key to driving racism out of capital sentencing. Studies show that they deliberate more thoroughly and make fewer mistakes. Juries with people of color are also less likely to be swayed by prosecutors who use racial stereotypes to push for death sentences.

Yet, the practice of excluding people of color from juries remains rampant in N.C. capital trials.

Prosecutors are more than twice as likely to strike qualified African Americans as they are to strike whites. More than 60 of N.C.’s 145 death row inmates were sentenced by juries with no more than one person of color. More than 25 of them had all-white juries.

The legislature repealed the Racial Justice Act, which was enacted to remedy jury discrimination, and the courts have refused to hear more than 100 claims of such discrimination brought by N.C. death row inmates.

Georgia is not an exception. In North Carolina and across the country, we are a long way from fulfilling our promise of color-blind justice, even in life-and-death trials.

Filed Under: Latest News, Racial Bias, Racial Justice Act

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NCCADP
3326 Durham-Chapel Hill Blvd.
Building D, Suite 201
Durham, NC 27707
noel@nccadp.org
919-404-7409

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Last week's interfaith service was only possible b Last week's interfaith service was only possible because so many of our incredible community members offered their words, traditions, experiences, and presence so generously. 

We are grateful to every person who helped lead us through the service:

Rev. Chalice Overy of Pullen Memorial Baptist Church 
Yousuf Siddiqui of the Islamic Association of Raleigh 
Marianne Norris of St. Francis of Assisi Catholic Community
Rabbi Sandra Lawson of Carolina Jews for Justice 
Rev. Frank Dew of the North Carolina Council of Churches 
Nancy Jones of Catholics for Abolition in NC
Rev. Veronica Murphy of Wayman AME Church 
Elizabeth Norval of Unitarian Universalist Peace Fellowship Raleigh 
Rev. Esther Hethcox of First Presbyterian Church, Durham NC 
Noel Nickle of NCCADP
Michael Flaherty of the Kadampa Center for the Practice of Tibetan Buddhism

We are especially grateful to Alfred Rivera and Pat McCoy, members of NCCADP's Survivor Family Engagement Group, who shared a Litany of Remembrance and Healing shaped by their own experiences of the death penalty.

And thank you to each and every person who joined us on this meaningful evening. 

Let the last execution be the last.
A week ago today we gathered outside Central Priso A week ago today we gathered outside Central Prison to bear witness.
Did you know North Carolina STILL has the death pe Did you know North Carolina STILL has the death penalty? We're on a mission to end it, and we need your help. Join us tomorrow, Tuesday, Aug 25 from 7–8 PM for a virtual Death Penalty 101 conversation.

We'll learn all about NC's death penalty landscape, our work to end it, and connect you to ways you can help us end capital punishment in our state. 

REGISTER: bit.ly/NCCADPAug2026
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